One of the things I noticed in NYC and DC was the number of people who were homeless and jobless. It was very depressing. People were trying whatever they could to get some cash or a job. I was really moved by what I saw, and I didn't know how to respond to it. When I interned in graduate school at an organization that provided services to the homeless, I learned that giving cash is not going to break the cycle, but at the same time, real change is much more difficult. It doesn't negate the immediate need, but I don't know what is best. We spoke about this topic during my year in Gedera when we discussed the Rambam's Eight Levels of Charity:
Just because they are given levels, it doesn't mean that those at the bottom are not good. It just means that there are some types of charity that are better than others.There are eight levels of charity, each greater than the next.
[1] The greatest level, above which there is no greater, is to support a fellow Jew by endowing him with a gift or loan, or entering into a partnership with him, or finding employment for him, in order to strengthen his hand until he need no longer be dependent upon others . . .
[2] A lesser level of charity than this is to give to the poor without knowing to whom one gives, and without the recipient knowing from who he received. For this is performing a mitzvah solely for the sake of Heaven. This is like the “anonymous fund” that was in the Holy Temple [in Jerusalem]. There the righteous gave in secret, and the good poor profited in secret. Giving to a charity fund is similar to this mode of charity, though one should not contribute to a charity fund unless one knows that the person appointed over the fund is trustworthy and wise and a proper administrator, like Rabbi Chananyah ben Teradyon.
[3] A lesser level of charity than this is when one knows to whom one gives, but the recipient does not know his benefactor. The greatest sages used to walk about in secret and put coins in the doors of the poor. It is worthy and truly good to do this, if those who are responsible for distributing charity are not trustworthy.
[4] A lesser level of charity than this is when one does not know to whom one gives, but the poor person does know his benefactor. The greatest sages used to tie coins into their robes and throw them behind their backs, and the poor would come up and pick the coins out of their robes, so that they would not be ashamed.
[5] A lesser level than this is when one gives to the poor person directly into his hand, but gives before being asked.
[6] A lesser level than this is when one gives to the poor person after being asked.
[7] A lesser level than this is when one gives inadequately, but gives gladly and with a smile.
[8] A lesser level than this is when one gives unwillingly.
In a few weeks, I will begin to study Jewish texts more in depth and I will be able to analyze especially how social justice is discussed in Judaism. I look forward to learning and growing and eventually being able to utilize these ideas in my professional and personal lives.
This week, I will move to Jerusalem to an apartment just around the corner from Pardes, in a great area. I will be living with two women in a shomer Shabbat and shomer kashrut apartment. I am starting to make a commitment to keep kosher and Shabbat. As this year goes on, I'm so excited to learn more! Keep reading my blog to follow my Jewish journey!
No comments:
Post a Comment